Aaron Sauer

From his sermon Safety, Fullness, and Sweet Refreshment, to be Found in Christ, Jonathan Edwards comments on the excellency of Christ in light of Isaiah 55:1-2;

The excellency of Christ is such, that the discovery of it is exceedingly contenting and satisfying to the soul. The inquiry of the soul is after that which is most excellent. The carnal soul imagines that earthly things are excellent; one thinks riches most excellent, another has the highest esteem of honour, and to another carnal pleasure appears the most excellent; but the soul cannot find contentment in any of these things, because it soon finds an end to their excellency.

Worldly men imagine, that there is true excellency and true happiness in those things which they are pursuing. They think that if they could but obtain them, they should be happy; and when they obtain them, and cannot find happiness, they look for happiness in something else, and are still upon the pursuit.

But Christ Jesus has true excellency, and so great excellency, that when they come to see it they look no further, but the mind rests there. It sees a transcendent glory and an ineffable sweetness in him; it sees that till now it has been pursuing shadows, but that now it has found the substance; that before it had been seeking happiness in the stream, but that now it has found the ocean. The excellency of Christ is an object adequate to the natural cravings of the soul, and is sufficient to fill the capacity. It is an infinite excellency, such an one as the mind desires, in which it can find no bounds; and the more the mind is used to it, the more excellent it appears. Every new discovery makes this beauty appear more ravishing, and the mind sees no end; here is room enough for the mind to go deeper and deeper, and never come to the bottom. The soul is exceedingly ravished when it first looks on this beauty, and it is never weary of it. The mind never has any satiety, but Christ’s excellency is always fresh and new, and tends as much to delight, after it has been seen a thousand or ten thousand years, as when it was seen the first moment. The excellency of Christ is an object suited to the superior faculties of man, it is suited to entertain the faculty of reason and understanding, and there is nothing so worthy about which the understanding can be employed as this excellency; no other object is so great, noble, and exalted.

This excellency of Jesus Christ is the suitable food of the rational soul. The soul that comes to Christ, feeds upon this, and lives upon it; it is that bread which came down from heaven, of which he that eats shall not die; it is angels’ food, it is that wine and milk that is given without money, and without price. This is that fatness in which the believing soul delights itself; here the longing soul may be satisfied, and the hungry soul may be filled with goodness. The delight and contentment that is to be found here, passeth understanding, and is unspeakable and full of glory. It is impossible for those who have tasted of this fountain, and know the sweetness of it, ever to forsake it. The soul has found the river of water of life, and it desires no other drink; it has found the tree of life, and it desires no other fruit.

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Some of the most powerful affirmations of Jesus’ deity are a chain of expressions in John’s gospel known as the “I am” statements. Each of these phrases employs the name God revealed to Moses at the burning bush—“I AM” (Ex. 3:14). Jesus applied that name to himself in a series of prominent declarations: “I am the bread of life” (John 6:35). “I am the living bread that came down out of heaven” (6:51). “I am the light of the world” (8:12; 9:5). “I am the door of the sheep” (10:7). “I am the good shepherd” (10:11). “I am the resurrection and the life” (11:25). “I am the way, and the truth, and the life; no one comes to the Father, but through Me” (14:6). And this stunning, inescapable affirmation of deity: “Truly, truly, I say to you, before Abraham was born, I am” (8:58).

Jesus’ stature as the great I AM of the Old Testament was essential to his role as Savior. Those who refused to acknowledge him for who he is could not be saved: “Unless you believe that I am, you shall die in your sins” (8:24). This set up an extremely difficult barrier for Pharisees who were predisposed to hate him anyway. They understood that he was claiming authority over their greatest patriarchs and prophets (John 4:12; 8:53). Indeed, he was claiming equality with God, and the ramifications of that they could not accept. Therefore, Jesus warned them, they would die in their sins.

On the night before his death, alone with his disciples after Judas had departed to do his evil, turncoat, treacherous deed, the Lord revealed another aspect of his deity to the remaining disciples. And once again he used the highest name of God, I AM:

John 15:1-8
I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me. I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit; for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch, and dries up; and they gather them, and cast them into the fire, and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it shall be done for you. By this is My Father glorified, that you bear much fruit, and so prove to be My disciples.

from John MacArthur's The Gospel According to Jesus

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Hebrews 1:2-4
2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

Jesus’ supremacy is based on two facts: (1) he was appointed heir of all things and (2) before that he was the vehicle of creation (1:2). Here the writer emphasized the incomparable greatness, power, and majesty of the Son. Jesus has a better nature than angels. Christ is characterized as the Creator himself. His word sustains creation, and he has the very character of God.

from Tyndale Concise Bible Commentary

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